Forbes Magazine Gives Yoga a Thumb$ Up

by Baxter

View From Above by Melina Meza

I love it when capitalist magazines find something good to say about yoga, even if it is how it is making someone lots of money. But in this case, Forbes says yoga might save the US trillions of dollars in lost productivity for our economy. How so, you ask? Why, for a start, by reducing the dropout rate from high schools in this country, rates that shockingly range from 30% in most places to over 50% in our urban “war zones.” (I call them war zones because of the continual violent backdrop that these children are subjected to day in and day out; where just walking to and from school, let alone being in school, is a constant cause for anxiety and worry about getting hurt or killed.)

What was a delight to see is one of the featured yoga experts quoted frequently in the article, BK Bose, in whose Niroga Institute in Berkeley, CA, I have had the great pleasure of teaching for the past several years. Bose, who started his career as a software engineer in the high tech industry in Silicon Valley, has more recently focused his work on bringing yoga to under-served communities, and training teachers to work with these special populations. These include classes at the Alameda County Juvenile Hall, low-income public schools and low-income senior centers, to name just a few. His work, as with most small operations around the country, is done as a non-profit venture. Even on its smaller scale, the results of the yoga classes are significant.

And after all, if we can influence the health of our youngest at an early age, that should lead to a longer, healthier life as they age (and, of course, many of our readers have school-aged children). The key underlying factor that Bose identifies as the culprit in so many of the challenges our young face is chronic stress. We have written on many occasions about the ways in which yoga can help us deal with stress. But what about in our kids, and in the growing number of kids that have to deal with gangs, substance abuse, and crime in their neighborhoods? This adds a whole new twist on doing straight up mindfulness techniques. These techniques can work quite well for children who don’t have the kinds of violent communities that Bose’s programs work with, as you will see below.

For me, as I read the article, I found one concept that comes from mind-body research defined in a new way that I could relate to from my own yoga teaching.  I often refer to the mind’s background chatter as “monkey mind” or “restless mind,” and the tendency is for this kind of thinking to have a background feeling of anxiety or stress associated with it. The following paragraph from the Forbes article talks about what mindfulness practices do to the brain, including the new phraseology “default mode network (DMN)” which I find confirming of my own observations:  

“In 2011, a Harvard study showed that mindfulness is linked to increased gray matter density in certain cortical areas, including the prefrontal cortex and regions involved in self-referential thoughts and emotion regulation. There seems to be a strong connection between mindfulness and the brain machinery involved in self-regulation. Other work has shown mindfulness to be linked to relative de-activation of the default mode network (DMN), the brain system that’s active during mind-wandering and self-referential “worry” thoughts, which are generally stressful in nature.”

Mindfulness practices, then, help us change the way we are thinking, or at least the way we are focusing our minds, which changes our stress response. For a young person, this might equate to changed behavior, in which he or she has more control over emotional reactions that might lead to trouble. Bose, however, notes that in his students who live in violent communities and are more often directly or indirectly victims of trauma, mindfulness is not going to work.  As the article points out:

“This is all well and good, Bose adds, but there’s an obvious caveat. When they’re in the midst of stress and trauma, few kids have the ability to sit still enough to take part in a sitting practice. “If you’re not ready to sit in classroom,” says Bose, “you’re not ready to do sitting meditation. If you have drugs and gangs and violence all around you, you simply can’t sit still. Teachers tell us that they often yell at kids 100 times a day to sit and pay attention. It doesn’t work. And to ask them to do this in the context of meditation can have a worse-than-neutral effect – it could be disastrous.”

He says that you have to go beyond mind-body research to trauma research, which tells us that physical activity can help the brain deal with stress and trauma.

“Trauma research tell us that we hold trauma in our bodies… Neuroscience says mindfulness; trauma research says movement. All of the sudden you’ve got moving meditation or mindfulness in motion. Mindfulness alone isn’t going to cut it for these kids.”

Even for adults who carry a lot of anxious energy stored up in their bodies, we here at Yoga for Healthy Aging have advocated for the necessity of movement practices, sometimes more vigorous yoga styles, as an initial stage in leading to deeper relaxation and stress reduction in your daily practice. Turns out to be true for kids with trauma, too.

The take-away from this Forbes exposure of yoga to a larger audience in the US and for us yogis here as well is that it may prove invaluable to teach young and old alike to do yoga, combining active asana and quieter mindfulness practices for maximum benefit. And that it would be a good idea to change policy on a national level to fund such ventures, so everyone at least has access to trying yoga, to see if it works for them. What an interesting, and possibly wonderful, world that could be! 

Yoga to Reduce Suffering

by Nina 

II.16 Suffering that has yet to manifest is to be avoided. —Yoga Sutras, trans. by Edwin Byrant

Melitta's post Aging, Diabetes and Yoga  and Shari’s post Ruminations on Health reminded us that although yoga can be helpful for many conditions, it is far from a cure all. Melitta’s life is sustained through western medicine (that is, insulin), without which she would have died. And as Shari said:

My own personal pet peeve is the often unspoken allegation within alternative healthcare communities of “healthy living” that if you lived a more “pure and holistic life,” this illness or health problem wouldn’t be happening to you. Too many women I have known with breast cancer have felt the twinge of anxiety that they were the cause of their own cancers. But how much do we owe to our own genetic predispositions rather than to emotional and environmental stresses?

On the other hand, I think all three of us believe that yoga has something important to offer to people suffering from chronic and even terminal diseases or conditions: the reduction of suffering.

This message came home to me in a very powerful way when I attended a therapeutic workshop on yoga for cancer, taught by Bonnie Maeda, RN. As a nurse, Bonnie has a clear-eyed understanding that yoga cannot cure cancer and, indeed, that even western medicine cannot always do the job. So what she has been offering her students, along with a chance to move and regain strength, is the reduction of suffering. This was especially evident when she led us through a sequence that she had designed specifically for this particular set of yoga practitioners. The sequence—which was unlike any I’d ever seen before—was a gentle Vinyasa series that used the wall for support. Bonnie explained that she felt this particular group needed to engage their minds by moving mindfully from one pose to another as they followed their breath, but, because they were often weak from illness or treatments, the wall was necessary for support and safety. To be honest, I thought the sequence was brilliant! It was providing gentle exercise for people who needed to build up their strength, while at same time functioning as a mindfulness practice to help focus minds on the present and distract from worries about the future.

After the movement came supported poses and relaxation. Stress management is also invaluable for people with chronic illnesses as it can help reduce both physical and emotional pain, as well as supporting healing. As we’ve mentioned before on this blog, yoga provides such a wide range of stress management tools (meditation, breath awareness, pranayama, conscious relaxation practices, restorative poses, supported inverted poses, and active practice to release physical tension) that there is something suitable for almost everyone.

For those of us who are teachers, it is important for us to remind ourselves both of the limitations of what we can offer and of the simple but powerful solutions that we can provide. Both mindful movement and stress management techniques are safe practices that can help reduce the suffering of people enduring great challenges.

And as human beings, it is heartening to remember that there are powerful practices we can rely on when difficulty arises.

Practicing Yoga Mindfully

by Nina

Raindrops and Reflections by Nina Zolotow

Although it’s a rather new concept, approaching yoga poses as a mindfulness practice is a very powerful tool for improving your physical and mental health. Whether you are trying to change your eating habits, reduce your stress, or heal from disease, learning to listen to your body is crucial. In his wonderful book Full Catastrophe Living, Jon Kabat-Zinn points out what happens if we simply operate in automatic-pilot mode:

"One very important domain of our lives and experience that we tend to miss, ignore, abuse or lose control of as a result of being the automatic-pilot mode is our own body. We may be barely in touch with our body, unaware of how it is feeling most of the time. As a consequence we can be insensitive to how our body is being affected by the environment, by our actions, and even by our own thoughts and emotions. If we are unaware of these connections, we might easily feel that our body is out of control and we will have no idea why."

Kabat-Zinn goes on to say that physical symptoms are the messages your body is giving you that allow you to know how it is doing and what its needs are.

"When we are more in touch with our body as a result of paying attention to it systematically, we will be far more attuned to what it is telling us and better equipped to respond appropriately. Learning to listen to your own body is vital is improving your health and the quality of your life."

And one of the best ways to pay attention to your body systematically is to bring mindfulness into your asana practice. I, myself, have learned to recognize certain physical symptoms that tell me when I’m overstressed (for example, a burning feeling in my chest). When I experience those sensations, I know it’s time for me to scale back temporarily and practice the yoga poses that calm me down. In my interview with Elizabeth (see Meditation and Healthy Eating) about mindfulness and eating, she talked about learning, from both meditation and asana practice, to recognize when she was actually hungry versus thirsty or had low potassium and that has helped her lose and keep off 50 pounds.

So how you make your asana practice a mindfulness practice? Kabat-Zinn writes:

"We practice the yoga with the same attitude that we bring to sitting meditation or body scan. We do it without striving and without forcing. We practice accepting our body as we find it, in the present, from one moment to the next. While stretching or lifting or balancing, we learn to work at our limits, maintaining moment-to-moment awareness. We are patient with ourselves. As we carefully move up to our limits in a stretch, for instance, we practice breathing at that limit, dwelling in the creative space between not challenging the body at all and pushing it to far."

If that’s not enough—or if you have fallen into a rut with your practice that’s putting you in automatic-pilot mode, I have some specific suggestions:

1. Practice yoga at home. Practicing on your own, without the distraction of the teacher telling you what to do you or other people in the room, forces you to pay more attention to your own experience of being in the poses.
2. Pick a single physical sensation to follow throughout your entire practice, whether it is the quality of your breath in every single pose, the even distribution of weight on your feet—the balls as well as the heels—in every pose, or even something more arcane.
3. Change your routine. If you do practice at home and are in stuck in rut, try doing something different. Practice on the left side first instead of the right. How does that feel? Or, do all your twisting poses, even all the standing the poses, without turning your head. Twist from your spine only and leave your head looking down at the floor. Notice how hard that is, and how different your neck feels.
4. Try using props if you never have. See what difference it makes. Or, if you use props regularly, try a different height (lower or higher) or try practicing without props for once and see what a difference that makes.
5. Try holding poses for longer periods of time than you usually do. Notice the resistance that comes up in your body (as well as your mind).

Anyone who has additional suggestions, please chime in!

Yoga for Healthy Eating

by Baxter

Nina and I have recently been talking about yoga’s potential benefit on developing healthy eating habits. Healthy eating habits are vitally important because, after all, the modern adage that you are what you eat seems more and more true as time goes on. What you eat can make you feel bad and can make you sick, as exemplified by such conditions as gluten and dairy sensitivities. It may even lead to diseases such as diabetes and heart disease that can shorten your life span.

Sometimes we hear folks claim that it is our relative modern inactivity that is to blame for the trend towards more and more obesity in this country and in the developed world. Often called the Hunter-Gatherer myth, it goes something like this: modern health problems like diabetes and heart disease are a result of our modern way of life being radically different from the hunter-gatherer environments in which our bodies evolved. Intrigued by such claims, Herman Pontzer, an assistant professor of anthropology at Hunter College, and his colleagues, set out to see if they could shed some light on this question (see Hunter-Gatherer Energetics and Human Obesity). They wondered if hunter-gatherer societies, due to their more active lifestyles, burned more calories in the course of their day than their developed counterparts in the big city. That could account for the lower rates of obesity and heart disease and the like.  They turned to the Hazda people of eastern Africa, one of the few remaining hunter-gatherer societies on the planet. They measured the daily energy expenditure among the Hadza people of Tanzania to see if these people, whose daily life is so similar to that of our distant ancestors, expend more energy than we do in a given day. And guess what? They don’t. In fact, it is about the same amount as the modern couch potato. Even though they did not look at other side of the formula, the daily calorie intake of the Hadza, they came up with the following conclusion:

“All of this means that if we want to end obesity, we need to focus on our diet and reduce the number of calories we eat, particularly the sugars our primate brains have evolved to love. We’re getting fat because we eat too much, not because we’re sedentary. Physical activity is very important for maintaining physical and mental health, but we aren’t going to Jazzercise our way out of the obesity epidemic.”

If we shift focus onto the original question that I am interested in, how can yoga help my student’s develop healthy eating habits, from this study and lots of other evidence out there to support Mr. Ponzer’s assertion, I want yoga to influence how much we are eating. And since more physical activity does not appear to be the key factor here (meaning more asana or more vigorous asana is not necessarily the answer) I return, once again, to the benefit of practicing the quality of mindfulness that is so central to most styles yoga practices that include more than just asana.  So much eating of high calorie, low nutritional value food happens via a mindless habit. Our yoga practice can begin to bring into clearer view the food choices and quantities of food we are taking in. It requires some specific focuses and goals, such as noticing the difference between actual hunger versus emotionally stimulated eating habits.

Ripening Grapes by Nina Zolotow

It might involve the practice of eating slowly and mindfully, so as to not bypass the body’s natural signals from the brain that tell us when we are satisfied by our meal, versus eating fast and stopping when we feel full (or over-full, as is often the case).  And perhaps doing a brief meditation to check in with how the body responds to the ingestion of those sodas and desserts that we crave, but often leave us feeling tired and depleted after the initial sugar high wears off, might start to shed light on their real effects. Once established in this mindful approach to eating and being, students often report making healthy changes in what and how much they eat. And they are able to tell a distinct difference in how they feel.  They feel better, more even in their daily energy needs, less sleepy after lunch, more rested in the morning. So before you start foraging or hunting for you daily sustenance, try the easier route!  Get more mindful about your eating habits!