Balancing Your Emotions with Your Breath

by Nina

Close-Up of the Falls by Melina Meza

As I wrote in Your Breath: The Key to Your Nervous System, while you cannot tell your nervous system directly to slow your heart beat, digest your food more quickly or to start relaxing right this minute, you can control your breath. And because your heart rate tends to speed up on your inhalation and your heart rate tends to slow on your exhalation, this enables you to consciously access your nervous system. By intentionally taking in more air (either by speeding up your breath or by lengthening your inhalation) you can stimulate your nervous system. And by taking in less air (by slowing your breath or lengthening your exhalation), you can calm yourself down.

Last week, I wrote about emotional counter-poses that you can use to balance your emotions. You can use various yogic breath practices in the same way. You can use breath practices when nothing serious is wrong but you’re just feeling slightly hyper (see anxiety or stress) or slightly down (see clinical depression). And you can also use them as a supplement to other treatments if you are suffering from anxiety, agitated depression, clinical depression or chronic stress.

(Note that yogic breath practices have evolved over thousands of years as yogis experimented on themselves and passed on discoveries their students. And while some schools of yoga teach yogic breath practices (pranayama) to beginners, the type of yoga that I’m trained in, Iyengar style, considers breath practices to be so powerful that pranayama is introduced very gradually. So if you start experimenting with breath practices to balance your emotional condition, do take it easy.)

Anxiety and agitated depression. Because anxiety and agitated depression—which is anxiety based—are so often related to an overactive sympathetic nervous system, for these two conditions it’s best to focus on your exhalation. You can simply work on exhaling completely or lengthen your exhalation a beat or two (by pausing after your exhalation is complete). Or, you can try a more formal practice that focuses on lengthening the exhalation, such as Viloma with interrupted exhalation, where you actually pause twice during your exhalation and once at the end. This is the practice that Iyengar himself recommends in Light on Life in his “Asanas for Emotional Stability” practice.

If manipulating your exhalation causes you to feel any agitation whatsoever, stop the practice. In addition, practices that lengthen your inhalation or even that bring your awareness to the inhalation (which can cause you to unintentionally lengthen or deepen your inhalation) may aggravate your condition, so you may want to avoid them.

If you’ve noticed that you are a chest breather—a type of breathing that seems to be associated with anxiety—and it doesn’t make you feel more anxious to work with your inhalation as well as your exhalation, you could practice abdominal breathing. In abdominal breathing, you focus on slowly inhaling into and exhaling from your belly rather than your chest, as you intentionally keep your abdominal area relaxed. You could lie on your back, and place a block or other light weight, such as a 1 pound bag of rice, on your belly to bring awareness to your abdomen, and keep your abdomen relaxed as you slowly inhale and exhale. Or, if lying on your back makes you anxious, you could lie in Crocodile pose (on your belly with your arms out to the sides, elbows bent, and forehead resting on stacked hands) so you can feel your abdomen moving toward and away from the floor as you slowly inhale and exhale.

You can also use any of these techniques if you're just feeling mildly hyper and want to calm down.

Clinical depression. For clinical depression, which tends to make people feel heavy and lifeless, focusing on your inhalation or breathing more quickly can stimulate your nervous system and bring you out of your lethargy. This is one reason why an active vinyasa practice, such as the Ashtanga series or Sun Salutations, can be helpful to those with clinical depression because when you move with your breath, you tend to breathe more quickly and take in more oxygen. So for you, it may be helpful to focus on your inhalation. You can simply work with inhaling more completely or lengthen your inhalation by holding it for a beat or two. Or, you can try a more formal practice that focuses on lengthening the inhalation, such as Viloma with interrupted inhalation, where you actually pause twice during your inhalation and once after. In Yoga As Medicine, Timothy McCall recommends Ujjayi breathing, which tends to lengthen both the inhalation and exhalation, as well as the version of Viloma with interrupted inhalation

Some people who are depressed tend to have a slumped posture, with a collapsed chest, so focusing on opening your chest and inhaling into that area can be beneficial. In Yoga As Medicine, Timothy quotes Patricia Walden, who herself has suffered from clinical depression, saying:

“When you start focusing on your breath, and taking the breath into your chest and breathing deeply, you begin to feel the presence of your breath. What comes with that is a feeling of life returning, a feeling of warm that percolates throughout your chest at the beginning, but then throughout your entire body.”

You can also use any of these techniques if you're just feeling mildly depressed or blue.

Because stress is often a trigger for clinical depression, it’s possible that working with your exhalation as described for anxiety rather than your inhalation, could be helpful for you. So don’t hesitate to give it a try if you feel so inclined. As I said in my post Anxiety, Yoga and the Front Body, when it comes to emotional balance, anything that makes you feel better is working.

Stress. Because chronic stress is the result of an overactive sympathetic nervous system, it makes sense to focus on pacifying your nervous system by working with your exhalation as I described for anxiety. However, from my observations of people doing pranayama, some people find any kind of pranayama relaxing (I, myself, do not, by the way). If you do find all breath work relaxing, go ahead and do whichever breath practice quiets your mind and relaxes you. Simply slowing your breath in general, with long, slow inhalations as well as exhalations, could be helpful in reducing stress. Practices where you speed up your breath will no doubt stimulate your nervous system. So if you are doing an active vinyasa practice to burn off your excess energy, end your yoga practice with a calming breath practice or an emotional counter-pose (see Balancing Your Emotional Body With Counter-Poses) that triggers the relaxation response.

Balancing Your Emotional Body With Counter-Poses

by Nina

Last week in my posts about anxiety Anxiety, Yoga and the Front Body and Soothing Yourself With Supported Forward Bends, I discussed yoga poses to rely on when you’re feeling anxious (supported inversions and forward bends) and yoga poses to avoid when you’re in that state (backbends, twists, and Sun Salutations).

It makes sense if you’re in a crisis period to practice the poses that calm you down and avoid stimulating poses that might exacerbate your condition. However, if you’re in a state of chronic anxiety, avoiding backbends, twists, and many of the active poses for a long period of time will move your body toward imbalance. The same is true if your practice is focused on any emotion-based condition, such as agitated depression, clinical depression, or even just chronic stress.

In this case, I feel it is better to return to a more well-rounded yoga practice (see A Week of Yoga Practice) but consider how you end your practices. By choosing an appropriate counter-pose to end your practice, you can counteract any negative emotional effects of your practice without negating the beneficial physical ones. That way, you can move on to the rest of your day with your nervous system and emotions more in balance. Some people with anxiety or agitated depression even find that beginning with a very active practice can help burn off excess energy, which makes the soothing or relaxing counter-poses at the end of the sequence more effective (or even possible, as it can be hard to stay still when you’re feeling very anxious).

My post Yoga and Your Emotions describes the emotional effects different types of poses have on most people. So if you’re interested in practicing for balancing your emotions, take a look at that and consider how a given practice (standing pose, Sun Salutation, twist, backbend, forward bend, restorative) might affect your current emotional state. Then choose one or more counter-poses—especially passive poses that can be held for long periods of time—that you can add on to the end of your practice to counteract the poses that were the main focus of the practice. For example, if you’re already feeling anxious or hyper yet need to practice backbends for the health of your body, you can end your backbend sequence with a long supported inversion, such as a Chair Shoulderstand or Legs Up the Wall pose, to calm yourself down. 

Anxiety and Agitated Depression. We’ve already said that supported inverted poses and supported forward bends are the best poses to counteract anxiety. These may also be helpful for agitated depression as that is anxiety based. So at the end of a more active sequence, try resting in Supported Child’s pose for a few minutes and then practice Legs Up the Wall pose (Viparita Karani) for 10 minutes or more. If Child’s pose is uncomfortable for you or you can’t kneel for some reason, try a Supported Seated Forward Bend with a chair (see Soothing Yourself With Supported Forward Bends), with a straight back. If Legs Up the Wall pose doesn’t work well for you, try Easy Inverted Pose (Featured Pose: Easy Inverted Pose). If having your front body exposed makes you feel vulnerable, try covering yourself with a blanket. 

Clinical Depression. On the other hand, for people who are suffering from clinical depression, forward bends, with their inward turning quality, can cause you to brood. For you, therefore, a couple of mild, active backbends, such as Purvottanasana (Reverse Plank pose) or Bridge pose, would be good counter poses after practicing a forward bend sequence. Generally speaking, an active practice is best for those with clinical depression, especially one that includes backbends, because that helps counteract feelings of lethargy. But if you are tired and want to practice restorative poses, focus on passive backbends rather than forward bending poses, and be sure to end your sequence with a backbending position, rather than a forward bending one. Rather than doing Savasana flat on your back, try doing it with your torso supported by a bolster or stack of blankets, so your chest is open and your back is in a slight backbend. Or, maybe even reverse the typical pattern of a practice, begin your sequence with resting poses and moving slowly onto more active ones so you are left feeling a bit energized. Often I'll end a restorative sequence by standing in Mountain pose and inhaling as I raise my arms overhead into a slight backbend and exhaling as I return my arms to my sides. 

Stress. For people who are suffering from chronic stress, standing poses, Sun Salutations, backbends, and twists can be over stimulating. So try to end a sequence that is focused on any of those types of poses with any long supported inversion, such as Legs Up the Wall pose or Easy Inverted pose, or any restorative pose that you enjoy.

Even a long Savasana of 10 minutes or more, with a mental focus, such as your breath, would be helpful as an emotional counter-pose (see Savasana Variations) or any form of yoga nidra (see Audio Tracks tab above). Stressed out people tend to skip these ending poses because they think they don’t have time and that restorative poses are not “productive.” However, when you’re suffering from chronic stress, the most beneficial practice for you is some type of conscious relaxation (see The Relaxation Response and Yoga). As with anxiety, you may need to first burn off excess energy with a more active practice, but always leave time for conscious relaxation at the end of your sequence.

 I, myself, have been practicing like this for many years, with focused, nervous-system pacifying sequences during particularly challenging times, and balanced sequences with emotional counter-poses the rest of the time. But what if you, like many other people, do not practice often at home and do most of your yoga practice in classes or with videos? In this case, there is no reason why you can’t do just the counter-pose after the class or video. For example, if an evening backbend practice has left you feeling agitated or even just hyper (I can’t tell you how many people have told me that backbends at night cause insomnia), there’s no reason why you can’t just practice a supported inverted pose or conscious relaxation on your own before bed. This will help pacify your nervous system and may even lead to better sleep.

Yoga is a great thing but...

by Nina 

Stop Sign by Brad Gibson

“Yoga is a great thing but it is not everything or the only thing.”

That’s the sentence that popped into my mind while I was practicing yoga yesterday afternoon (a very enjoyable backbend practice, by the way). In the back of my mind, I was obviously mulling over a post I read on the It’s All Yoga Baby blog (see when the yoga doesn’t work: depression, failure & the purpose of practice), in which Roseanne talked about her depression and her feeling that she is “failing” at her yoga practice.

“Underneath it all, however, is a vague sense that I’m failing at my practice, that I’m as broken and fucked up as I was before I committed to yoga (chronic and clinical depression was what drove me to practice in the first place), that the practice isn’t working. There’s also the vague sense that I’m not allowed to be feeling this way – there are many stories of miraculous healing from depression (and everything else) through yoga, but nobody talks about the relapses. I feel like I’m doing something wrong.”

I’ve already mentioned in a couple of previous posts (see Practice As Many As You Can and Authentic Yoga) how reading Yoga Body by Mark Singleton brought home to me once again that most of what we consider to be “yoga” these days was developed in the 20th century. This means that, contrary to what some teachers claim, the yoga we know and practice these days is not some thousands-of-years-old practice that is the answer to everything, including depression and anxiety, as well as physical injuries and illnesses (though it can definitely help with those things for certain people). And I think those in the yoga community who promote it as such, do us all a disservice. Because the result for people like Roseanne is that when yoga doesn’t provide the answer for them, they feel as if they are at fault, that they are doing something wrong, or that they have “failed” in some way. And the truth is, yoga was probably only used to treat depression and anxiety starting in the 20th century.

When I teach yoga for emotional well-being (including depression, anxiety, stress, etc.), I always add that I while I consider yoga to be a powerful tool for improving mental health, it may not be the only answer for you. In fact, you may need to use it as a supplement to western medicine, including drugs and/or therapy. And I recommend that if you are in a crisis, you should consult with your family doctor or a mental health professional. You need to do whatever it takes to help you get better. And, please, no guilt or shame about this!

The truth is, many years ago, before I became serious about yoga but while I was taking regular classes, I had two nervous breakdowns (the diagnosis was agitated depression), within a five-year period. And I’m convinced that, especially during the second breakdown, that my family doctor and the drugs she prescribed for me prevented me from being hospitalized. Later on, life style changes, including a regular home yoga practice, helped me reduce the stress in my life that seemed to be the main trigger for my illness. And I’ve been well since then. But just as important, I believe that yoga has also helped me come to a state of self acceptance regarding my condition. And this included both overcoming my feeling of shame about taking medication for depression (my therapist encouraged me to stay on a low maintenance dose) and starting to talk—and write—about my experiences as a way of possibly helping others.

I want to be very clear that I’m not here giving any medical advice here. This post is not intended to tell anyone what the best way is to heal from depression. I just felt that it was very important to state that as wonderful as I feel yoga is, I believe it has its limits. And there's no shame in that. Really, all I’m trying to say here is summed up by the sentence that I opened this post with:

“Yoga is a great thing but it is not everything or the only thing.”

The Effect of Yoga Poses on Your Mood

by Nina

“To sit in Lotus Pose and gaze at one’s nose is said to be a spiritual practice; to do Lotus Pose and concentrate on the coccyx or elsewhere is said to be a physical practice. Where is the difference? How can Hatha Yoga be only physical and Raja Yoga only spiritual?” —BKS Iyengar

Iyengar sounds a bit cranky in that quote, doesn’t he? I think that’s because back in the 60s he was getting tired of explaining his somewhat radical point of view that doing yoga poses was a form of meditation. Traditionally yoga poses were seen as physical exercises to purify and strength the body for meditation and other spiritual practices. But Iyengar argued that the poses themselves were a spiritual practice.

“A posture can be considered as much a mantra or as much as meditation.” —BKS Iyengar

I thought of this recently when I read an interesting article about a study about the affects of meditation on moods (see Meditation Induces Positive Structural Brain Changes). When I first heard about the article, I thought it was going to be about a study of traditional seated meditation, and I was excited about the possibility that there was proof that traditional meditation helped improve our moods. Instead, I found the study was done using a special form of Chinese meditation called Integrative Body-Mind Training (IBMT) that “differs from other forms of meditation because it depends heavily on the inducement of a high degree of awareness and balance of the body, mind, and environment. And the study found:

“Building on results from a study they published in 2010, investigators found that healthy college-aged volunteers who practiced IBMT for 4 weeks showed significantly improved mood changes compared with those who did not practice the meditation technique.

The researchers note that these mood changes coincided with improved axonal density and expansion of myelin in the anterior cingulate part of the brain, a region that is implicated in self-regulation. Previous research has linked deficits in this brain area with attention deficit disorder, depression, schizophrenia, dementia, and addiction.”

Orchids in the Mist by Michele Macartney-Filgate

Exciting results, certainly. But doesn’t IBMT sound like Iyengar yoga? I mean, isn’t the practice of yoga poses with a mindful focus on alignment and physical sensations the same as “awareness and balance of the body, mind, and environment”? So it’s pretty easy to extrapolate from this study that Iyengar yoga would have similar effects as this Chinese meditation technique.

Of course I don’t really need a study to tell me what I know from personal experience. My asana practice definitely affects my moods. I usually feel better after practicing almost any sequence, and when I’m feeling depressed or discouraged or stressed, I can intentionally design a practice that can improve my mood. But it’s always nice to find out about studies that back up what I know intuitively because, well, it seems I’m on a mission: I want you, whoever you are, to start practicing, too. Your moods will improve and your stress levels will be reduced, and your overall health will benefit as a result. And now there is the intriguing possibility the practice could also help with dementia (as well as attention deficit disorder, schizophrenia and addiction)!

“Yoga is the harmony of the body, senses, mind, and intellect. That’s why there is no difference between physical and spiritual yoga.” —BKS Iyengar